Common-sense faith teaches us to avoid favoritism

The book of James offers us a lot of common sense that is surprisingly uncommon in our Christian circles. James wrote to his church members and said, “Show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory” (James 2:1). Apparently, there were issues among some of the early Christians because some people were given seats of honor and other privileges while others were being told to “stand over there” or “sit at the feet” of others (James 2:2–3). James called them out because they were playing favorites, saying, “Have you not then made distinctions among yourselves and become judges with evil thoughts?” (James 2:4). James would “call out” today’s Christians for making the same mistakes.

This passage always makes me wonder how Christians in earlier generations could have possibly thought it was okay to tell other people to sit in the back of the bus or even prohibit them from entering a school, a restaurant, or especially a church. James’ words in this verse are abundantly clear, but the church was just as guilty as the rest of the world about their treatment of others. The church, God’s children, have always been guilty of those same sins. I often think of the verse from Jesus’ parable, “So the last will be first, and the first last” (Matthew 20:16). Who will be favored in heaven?

Heaven is going to be surprising in many ways. I like to imagine heaven as a place where God tells everyone there, “You are my favorite.”

Until heaven, we need a common-sense approach to having “favorites”

Partiality is part of our human nature. We have lots of friends, but a few best friends. We have people we like or respect and others we deeply love and admire. Our actions tend to reflect our feelings, which is why James’ words are difficult to apply authentically to our lives.

James seems to encourage the impossible when he writes, “If you really fulfill the royal law according to the Scripture, ’You shall love your neighbor as yourself,’ you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors.  For whoever keeps the whole law but fails in one point has become guilty of all of it” (James 2:8–10).

I must admit, I read his words and think, “Can you please define what you mean by neighbor?” or “Is it okay to assume if you didn’t use the plural, “neighbors,” we have some wiggle room here? Truthfully, sometimes, I picture Jesus rolling his eyes at some of my thoughts. Actually, I can picture some of my readers doing the same!

Is it even possible to keep from having favorites? I know I haven’t mastered James’ teaching yet. But, if I’m teaching others what James meant, I always point out his words above. The point James was making is the same point Paul was making in the book of Romans, chapter 3. We shouldn’t play favorites because we aren’t able to judge anyone better than another. We shouldn’t honor people for things that God wouldn’t honor. We also can’t judge a person to be more valuable than another. Why?

We aren’t allowed to judge because we aren’t perfect. We all have a different set of values, usually borne from our own preferences and priorities. But there is no possible way we can judge if a person is good, better, or best because we judge everyone while having our own set of sins. Paul told the church that “all have sinned and fall short,” and Jesus taught the parable about not pointing out the splinter in a person’s eye while having a “log” in our own eye. We aren’t allowed to judge because we aren’t perfectly able to judge. Only God has that right because only God is right all of the time.

How do we have favorites but not show favoritism?

The answer to that question will keep us from a whole lot of sin and a whole lot of heartache in this life. One of the best things each of us can do is consider the moments when we were treated to a “choice seat” and also remember the moments when no one even noticed we were there. We have all experienced both sides of that coin. Remembering how we felt in those moments will help us not to cause those feelings in others. We aren’t helping someone if our actions cause them to feel more worthy than they genuinely are. In the same vein, we don’t hurt people if our actions allow them to know they are as worthy as the next. We are all just a bunch of sinners, tripping our way toward heaven. The point is trying not to fall when we trip.

Everyone who enters the church ought to find a welcome spot somewhere, actually everywhere, in the building. James told those first-century Christians, “So speak and so act as those who are to be judged under the law of liberty. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment” (James 2:12–13). The word James uses for “mercy” is the Greek word eleos, meaning loving-kindness. That’s equivalent to the Hebrew word hesed, which means the unconditional, steadfast mercy God extends to us.

We are called to freely offer the unlimited grace and favor poured into our lives through our saving faith in Christ. 

How can we choose to show favoritism when our perfect God has chosen our sorry, sinful selves to be his children? How can we offer limited mercy when we have received unlimited hesed from our perfect, loving heavenly Father?

But how can we have favorites without showing favoritism? We cannot offer hesed, unconditional, steadfast love, from our fallen human natures. We can only offer what we have received from God. 

The next time you want to show favoritism. . .

Our human natures will always want to play favorites, but our Spirit-led souls can do better! Pray for hesed. Pray until you know you don’t have the merciful love you need to give until God provides it. Pray until you are genuinely asking God to create in you his clean thoughts and his character. Pray until you look at your least favorite person and realize your own set of flaws probably places you in that unfavorite category with someone else. Pray until you open your heart to receive the love and mercy God has called you to give. Only then will you be able to show favoritism like God does. Imagine a moment on earth, like every moment in heaven, when God tells your least favorite person that he or she is his favorite. Imagine when you choose to offer hesed to another, and God finds favor with you as a result!

Don’t just hear James’ teaching about favoritism; change your own actions as a result

This blog post should come with a warning label. I’m always amazed at how God makes certain I have learned a lesson by providing an opportunity to live the lesson myself. Actually, that is what James teaches next! Chances are, we will each have the chance to offer God’s mercy to someone this week who we might have been inclined to walk past before James went to preaching at us. What do you want to do when that happens?

If you pray and then offer God’s love and grace as a result, you will really enjoy next week’s blog post. If you don’t, then next Wednesday, you might want to wear steel-toed shoes before reading. James will bruise toes when he tells us to “be doers of the word, not hearers only.”

Thousands of Christians read this blog post each week. What if we all commit to sharing hesed instead of showing favoritism to our neighbors? We can give people a glimpse of heaven while still on earth. I pray that James has provided common-sense faith that will motivate all of us to live with uncommon faith. May we all find favor with God and favor with man. That’s the example Jesus set for each of us. Then, Jesus died, rose, and sent his Spirit so that each of us could live as his example to others.

One day in heaven, we will tell Jesus, “You’re my favorite!” Let’s prove that by the way we live now.

Common-sense Christianity: hope, joy, and help

Before I begin this week’s post, let me offer some praise to all of you who caught my “oops” in last week’s post. It flew to your inboxes with a reference to Proverbs 3:16 Christianity, and many of you caught the mistake! I use the idea of 3,5,6 Christianity OFTEN when I am teaching or speaking. I also use John 3:16 OFTEN when I’m sharing the gospel or trying to help someone else know how to share their faith. Needless to say, I combined two of my lessons into one and got it wrong. So, please forgive the “oops” and my thanks to all of you who caught it and, to my assistant, Trace, who quickly fixed my mistake on the website!

The whole process of fixing my “oops” inspired this blog post. We try to get things right at Denison Ministries, but we will never get everything perfect. Common sense and Scripture tell us that but nevertheless, we should make perfect a goal. Why? Because perfection is the promised hope of heaven.

Common-sense Christianity

The idea of “common sense” has been a subject of political news lately, which brought about an idea for this blog post I will try for the next several weeks. I’ve taught the book of James many times because it is, in many ways, a favorite book of mine in the New Testament. Not everyone shares my love for this epistle, however. The famous theologian and Protestant reformer Martin Luther called James “an epistle of straw.” Who am I to disagree with Martin Luther? But I do!

The Book of James is one of the most practical books in the Bible, filled with common-sense ideas about our faith. James, the half-brother of Jesus, wrote it to the first-century Jewish Christians. Most of those early recipients had been forced to flee their homes in Jerusalem because of persecution and hardship. James wrote to tell them how to live their Christian faith well in the new cities and different cultures where they had relocated their lives. 

Why is it a favorite of mine? Because it provides that same common-sense advice to Christians today. For the next few weeks, let’s look at the book of James and allow God’s word to remind us to live with the same practical, common-sense encouragement that James gave to the people he loved.

How can we accept, even appreciate, the hard times in our lives?

I would never say that James’ advice is easy to follow. In fact, apart from the help of God’s Holy Spirit, it is downright impossible! Thankfully, when Jesus taught us about the Holy Spirit, he described him using the word paráklētos, meaning “helper” or “aid” (John 14:26). I wish James had written, “You have been filled with the power of the Holy Spirit therefore you are able. . . to”:

Count it all joy, my brothers, when you meet trials of various kinds,  for you know that the testing of your faith produces steadfastness.  And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing (James 1:2–4).

If we sincerely consider the hard times of our lives, the times we ran in prayer to God’s throne for comfort, help, and direction, we can remember all that God taught us during those difficult moments. We probably wouldn’t choose to repeat those hard times, but we are truly grateful for the spiritual growth we experienced as a result. “Steadfastness” is a blessing that will help carry us through our next trial. The chance to be “perfect and complete, lacking nothing” is the promised hope of heaven that will one day become our reality.

Common sense tells us that we should never seek trials in this life, but Scripture teaches us that trials are a very real part of our Christian journey. Jesus promised that “in the world you will have tribulation,” but he also promised that we could “take heart” because he has overcome the world (John 16:33). 

How can single-minded faith be wisdom?

The world encourages people to be “open-minded” and criticizes those who appear to be “single-minded,” only open to one idea or definition of truth. Common-sense Christianity requires us to trust the word of God more than we trust the ever-changing opinions in our culture. 

Christianity doesn’t make sense to the world because it is “un-common” truth. Jesus taught his disciples, “When the Spirit of truth comes, he will guide you into all the truth” (John 16:13). Non-Christians do not have the indwelling strength and guidance of God’s Holy Spirit. It’s essential for us to remember that it is our faith that makes our trust possible.

James understood that his first-century readers were surrounded by people who had been taught to worship and trust the many different gods of the Greco-Roman empire. They needed to share their faith with people who knew almost nothing about the one true Creator God. The lost people in our own culture have some of those same issues. James taught the early believers and us to be careful and live with a single-minded faith. God gives the wisdom we need for our daily lives and our witness to others. His advice:

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways” (James 1:5–8).

It’s amazing to realize that God wants to give wisdom to all who ask for it. But that wisdom isn’t promised to those who want to consider his direction a possibility or option. God’s wisdom is given to those who ask with single-minded faith and trust in God’s perfection. When we seek God’s wisdom in the Bible, we must realize that we are seeking perfect truth that must be accepted and obeyed.

Common-sense Christianity believes in the one perfect and holy God

James began his letter with two truths that are common-sense Christianity.

  1. We can face the trials of life with hope and faith; if we do, we can trust God to redeem every trial for our spiritual good.
  2. We can ask for and trust God to give us his perfect wisdom if we will believe in the Lord with single-minded faith.

James wanted his friends to live among unbelievers as witnesses for Jesus. James knew it would be challenging and difficult. We face that same challenge today. Common-sense Christianity requires un-common faith. Our faith and our lives will not be perfect on this side of heaven but thankfully, we can live with the knowledge that we are being perfected through his word and the Spirit’s work in us.

Whatever trial you might be experiencing today, you can steadfastly choose to be faithful and trust in God. Whatever wisdom you need, you can ask for and then receive it from God as you accept and believe his word is perfect truth. 

We are richly blessed when we live as common-sense Christians who hope in the Lord, live with his joy, and trust his help for each day.